00:00:00 Kreider_20200111_transcript
JOHN MARQUETTE: My name is John Marquette, and I'm here with Roberta Showalter
Kreider and Harold Kreider to talk about their life and experiences in LGBT
organizations in the Lehigh Valley as a part of the Lehigh Valley LGBT Community
Oral History Project. Our project has funding from the Lehigh Valley Engaged
Humanities Consortium. We are in Sellersville, Pennsylvania and it's January the
11th, 2020. Our videographers are Danielle Del Priore and Mary Foltz. Thank
you so much for your willingness to speak with us today. To start, can you
please state your full name and spell it for me. And we'll start with you Roberta.
ROBERTA KREIDER: Okay. It's Roberta Hope Showalter Kreider.
JM: And can you spell that?
00:01:00
RK: R-O-B-E-R-T-A, H-O-P-E, S-H-O-W-A-L-T-E-R, K-R-E-I-D-E-R.
JM: And now you Harold.
HAROLD KREIDER: Okay, it's H-A-R-O-L-D. And my middle name is Glen -- G-L-E-N.
And last name is Kreider -- K-R-E-I-D-E-R.
JM: Roberta, will you please share your birth date with us?
RK: Yes, it's April the 3rd of 1926.
HK: And mine is May 3, 1924.
JM: Thank you both. Will you both confirm that you've signed a consent form for
this interview?
00:02:00
RK: I did.
HK: And I do.
JM: Thank you. Let's start with the very beginning. Roberta, would you tell me
about the early years of your life. Describe your childhood.
RK: Okay, but a-- part of it I'll have to leave out because I had some abuse
that I really don't want to talk about. But I was born into a family of four
brothers and me. I had three older brothers and then I had a baby brother. And I
wanted a sister so bad. But it never seemed to work out that I could have a
sister. And my father used to read the story of Baby Ray, how the tree gave him
an apple, and the cow gave milk and all that sort of stuff. That was my favorite
story. And the reason they were reading it that way was because we were all
00:03:00ours. My oldest brother Robert, and then Richard, and Russell and me and then
Ray. And when Ray was ready to be born they read -- my dad used to read to me a
lot that book about Baby Ray. And so they were preparing me to be disappointed
because all we seemed to have was boys. And so I remember so well sitting on the
end of my mother's hospital bed. And they put this little baby in my arms and
they said, "This is your baby brother and you can name him." And I said, "I want
to name him Baby Ray." And so they said, "Okay." And, so, on the birth
00:04:00certificate it says Baby Ray Edward Showalter. Edward was after my mother's
youngest brother. And they were quite sure that I would pick the name that they
wanted for this [video?]. And I remember once, I wanted a sister so bad that I
dressed him up in my clothes and I went around the neighborhood and I kept
introducing him as my baby sister. And, of course, people could just smile at
that because they could see what was evident.
So, we grew up together and my father had been a bridge-builder and a farmer. I
00:05:00don't know what all he had done. But when I was born they lived on a farm that
was just about a mile south of West Liberty Mennonite Church, which was near
Inman, Kansas. And -- I'm drawing a blank here for a minute. Anyhow, whenever I
was interviewed I'd always say that my father had been a farmer and all of this.
But then he was president of a small-town bank at Yoder, Kansas. And we used to
laugh and say that Yoder, Kansas was like a wide space in the road because it
didn't have many people in it. And a lot of them were related to us. But there
00:06:00was a depot and a railroad track that went through the town. And I remember
being -- going over there to see a friend of mine and playing with her. And I
remember the church that we went to would not accept my father's -- in those
days we had to have church letters to take from one church to another to
recommend that we become members. And they did not want to accept my father's
church letter because he wrote insurance -- he wrote out the papers for
00:07:00insurance. He didn't do life insurance, which would have been a complete no-no,
but he did other kinds of insurance. But I remember that one of my mother's
first cousins -- that they would invite us into their home and we would eat with
them and things like that. But the other church members wanted to shun because
he wrote insurance.
And this church was a church made up of Amish Mennonites. They came from the
Amish and they had become Mennonite. And they were a very judgmental group. And
it's hard to know how to describe them other than I grew up in this church of
judging other people by the things they did and said that didn't correspond with
00:08:00what I thought the bible said. And so I regret that kind of a childhood that I
grew up in. But I'm thankful that in the years that have followed that God has
shown me that God is no respecter -- or what do I want to say? -- he treats us
all alike. We are all part of God's creation and we're all sacred to him as his
children. And that's what I believe now and I have believed through most of my
life. And I think I said that we traveled on a bus down to Philadelphia to be
00:09:00part of Witness Our Welcome, which was a welcome for gay, lesbian, bisexual, and
transgender people in the neighborhood. And this professor -- I wish I could
think of his name right now -- we ate in their home and were good friends of
theirs. And he came to the bus door and he said, "Roberta, Fred Phelps' crew is
over here protesting and saying their terrible, hateful things about fags." He
said, "But you don't pay one bit of attention to them." He said, "Do you see
this line of gay and lesbian people?" And they were just lined
shoulder-to-shoulder all the way from the bus into the building. He said, "We're
00:10:00here to make sure that he cannot get to you and you just walk down that path and
we'll keep you safe." And that's what they did.
JM: Can you describe a little bit more about the Fred Phelps Church and how they
felt in regard to the work that you intended to do?
RK: I also have a book in my kindle that's written by Megan Phelps-Roper. And
she is a daughter of Fred Phelps -- no a granddaughter. And her story is told in
that book. And I was so glad that I could read her story. It's very descriptive
00:11:00of the way that church acted and hated people so bad. But I thought it was
really significant that our gay and lesbian friends were willing to take the
brunt and to see that we were safe all the way into there.
JM: Where was this church located?
RK: Do you know where it was located? I don't know.
HK: You mean in Philadelphia?
RK: Yeah.
HK: It was on the Western edge of Philadelphia. Wayne, I believe, was the name
of the suburb. Wayne, Pennsylvania.
RK: Yeah. And it was a Baptist church there.
HK: Central Baptist.
RK: And I had -- after I did stories and books I had stories from people there
too. But it was just so touching how they wanted to be sure that if any hatred
00:12:00coming from this Phelps group or any violence of any kind that they were going
to be sure that we were safe. And that was very touching to me to know that
these friends cared so much about whether or not we were safe. And this book --
Unfollow -- was written by Phelps' granddaughter who came to know that their
attitude was completely wrong.
JM: The name of this church is on the tip of my tongue and I can't quite
pinpoint what it is.
RK: You mean where we had the wo--
JM: No, the Phelps church.
RK: In Topeka, Kansas.
JM: What is the name of that church?
RK: Oh, what's the name of it Harold?
00:13:00
HK: [Not sure?].
JM: West--
RK: Westside.
JM: Westboro?
RK: Westboro Baptist Church. And it was mainly their purpose to just spew out
hate of every kind toward lesbian and gay, bisexual, transgender people. And
they called the people fags. And the people who were of that orientation, they
called them fags. And if you go to -- I mean you can find this book -- Unfollow
by Megan Phelps-Roper. And she is the granddaughter telling the story about this church.
JM: How did you and Harold develop a response to that kind of hatred that you experienced?
00:14:00
HK: (laughs) Boy. I guess it was because we began to learn to know gay and
lesbian people.
RK: Well, my brother died with AIDS. Have I said that before? I'm not sure. And
that's a long story of how I learned that he was a gay man. Like I said, I knew
that people called him a sissy but at that age I didn't understand what that was
all about. And I remember -- like a vision coming to me when I was debating what
00:15:00to do, I felt these stories needed to be told because we had been going to
Laurelville, where our church had a campground. And we were in groups of people
where the stories of these people were told. It was called Connecting Families.
And I remember so well that as I was thinking about all this and I stood in here
in the bedroom and I had hold of that treadmill and he was in the bathroom -- I
was in there alone. And I said, "Oh God, if I try to tell these stories -- I've
never written a book and I don't have a computer -- but if I try to tell these
00:16:00stories," I said, "my friends are going to hate me." And it was just like I had
a vision at that time and I heard God's voice say to me, "Roberta, you are just
as important to me as the greatest preacher that ever lived."
And I thought, oh. I thought about it a little bit. And then he said, "And now
look out there. You see that man lying out there in the gutter?" He said, "That
drunk man lying in the gutter is just as important to me as you are." And I
thought, oh, that's something to think about. And I remember thinking I don't
00:17:00even have a computer, how on Earth am I going to do this. And I was part of a --
well -- no, that -- I couldn't have had that in the computer. But we had
attended these Connecting Families weekends. And we heard them telling their
stories there. And the very first one I attended was the one that Peggy Campolo
went to. And she is a very adamant supporter of gay and lesbians. And, of
course, that was many years ago. We moved back here in '83 and we still lived in
Indiana then. And so anyhow I tried to think what to do about all this. And
00:18:00finally, I remember saying, "Well, God, if you will lead me I will go." And yet
that still wasn't enough. I know we continued to go to these Connecting Families
weekends. We went every Spring when they were held for, oh, I don't know how
many years. And then, that very first one I told my story about how I found out
that I had a gay brother. And I need to stop for a little bit. Okay?
JM: Sure, that's fine. I would've--
(break in audio)
HK: [Before?] she's out. That's never been a problem for me. And I can't explain
00:19:00why except I'm convinced that God's love reaches out to everyone and with God
there's no respecter of persons. And so that's been part of my life. And the
community that I was born in was Northeast Missouri -- near Hannibal, Missouri.
And my grandfather was a bishop and a minister and my dad was a deacon in a very
small family congregation in Northeast Missouri. And I also grew up with a great
fear of God and was never sure that I would ever make it to heaven. And then I --
00:20:00
JM: Do I --
HK: -- went through Goshen College and also seminary. And I was ordained
minister by that time.
JM: I think I hear Roberta coming back and if
(break in audio)
JM: -- our interview with Harold Kreider and Roberta Kreider on January the
11th, 2020 at their home in Sellersville. And my name is John Marquette and the
videographers are Danielle DelPriore and Mary Foltz. Roberta, I'd like to ask if
we can hold your portion of the story for a moment and then talk with Harold
about his childhood and how he became involved with you. And then I'd like to
see how we can bring both of these stories together and bring us to the current
moment. So Harold, tell us about your childhood.
00:21:00
HK: What was the question?
JM: Tell us about your early years and your childhood?
HK: I'm the oldest of ten children in our family. And my father tried to teach
me this bedtime prayer -- now lay me down to sleep I pray the Lord my soul to
take -- or when I die I pray the Lord my soul to take. And he would spank me and
I was only four or five years old then -- spank me because I had a hard time
learning that prayer to be able to repeat it back to him. And from that day on I
had a fear of my dad and I never got over that all our lives. And so I never did
00:22:00experience a really happy home. In fact, my father gave my mother a silent
treatment for several days -- wouldn't speak to her. And she finally suffered a
nervous breakdown because of that kind of conduct. So I made up my mind that my
home would never be that way. And I met Robert at our church college in Hesston,
Kansas near Wichita. And there I fell in love with her (laughs) and I've been in
00:23:00love with her ever since. But anyway that's part of my experience. And I'm also
a graduate of Goshen College, Goshen, Indiana. And also Goshen College Biblical
Seminary. I'm also a graduate of that and have a been a ordained minister since
1950. So my experience has been varied. I've been a pastor of three
congregations and interim pastor of our home congregation here in Perkasie. Of
course I'm completely retired now. That's been my experience for most of my life.
00:24:00
JM: Tell us about your denomination.
HK: Oh, it's Mennonite.
JM: And because we're recording this conversation for the future what are the
basic tenets of the Mennonite faith?
HK: The basic?
JM: Tenets.
RK: What do they believe?
HK: Well, the bible has been our main textbook. And tried to -- at least for
myself -- I made that my standard of life. And I tried to live what I believed.
00:25:00And also made it a point to accept people for who they were and what they were
and not be a judge. [But?] I think there's a scripture in Matthew where Jesus
says "Judge not that you be not judged." And so I've made that a guide for my
life too.
JM: What were your feelings when you were a young man about the Bible's teaching
on homosexuality?
HK: I don't know. As a young man I -- well, homosexuality was unacceptable from
00:26:00any angle you wanted to think about it. And people that I knew, if they knew of
anybody that was completely negative. And I never -- well I don't know when -- I
guess homosexuality didn't become a real part of my life until we were a part of
PFLAG in Allentown. (inaudible) And her brother dying of AIDS. And he was a
homosexual. And it took -- and that happened in 1948 -- or 1984 when he died.
00:27:00And it took ten years after that before we became advocates of persons of that nature.
JM: In the process of selecting people for this project we have been looking for
people who have been allies of and advocates for the LGBT community in the
Lehigh Valley. And you mentioned PFLAG in the Lehigh Valley. Tell us what PFLAG is.
HK: You could probably tell better.
00:28:00
RK: Well PFLAG is an organization of parents -- let's see -- of lesbians,
bisexual. Let me start again. PFLAG stands for parents of gay, bisexual,
transgender, and what's the other one -- and families who love them. That's the
way I titled the first book I wrote on that. But the reason we wanted to go to
PFLAG goes back to how we became interested in the needs of gay and lesbian
people. And that goes way back to when we found out that my brother was gay. And
00:29:00that was really a blow to find out that he was gay. We knew that he was sick
with something. We didn't know what. And my family thought, oh my, Roberta won't
be able to take it. Anyhow I would say, "What's wrong with Ray. Please tell me."
And they wouldn't tell me anything. And finally somebody said, "You'll know when
you get there." And I thought what am I going to know when I get there. And I
really wasn't acquainted with any gay and bisexual, transgender people. And so
00:30:00when we got to the hospital my brother just older than I and his wife came from
Kansas where they lived near Hutchinson.
HK: We went to there.
RK: Where I grew up. No, they came. We met together at Ray and Ann's house.
HK: Yeah. What I meant to say that we were living here and we went to Chicago.
RK: Yes. But we hadn't gone. I mean, we went to Chicago because we knew that Ray
was dying and we wanted to see him before he died. And I wanted to know what he
was dying from. And people would just say, "Well you'll know when you get
there." And I thought, well what am I going to know when I get there and what's
all this about. And so when we met at the hospital they gave us gowns to put on
and masks. And I thought, well what does he have that I'm going to get or
00:31:00they're afraid I'm going to get. And I was so dumb for all this. And then when
we went up to his bedside to say hello to him, he said, "I have a sad story to
tell you." And I thought, oh, okay. I guess I did know about lesbian and gay
people because I know when he said that I thought, oh, okay, he's a nurse so
somehow he's contracted AIDS. And I said -- I went up and took his hand to
listen to him and he said, "And I have no one to blame but myself." And when he
said that my hopes went way down. I thought, what's he talking about. And then
he said, "And I don't want you to tell anyone." And I said, "Well, Ray, our
00:32:00daughters are intelligent people." And I said, "If we go back and tell them we
don't know they're going to figure out something. I said we'll have to tell them
the truth because I can't do less than tell them the truth." And he said, "Well, okay."
And you could tell he was very ashamed of all this. And so -- to make a long
story short -- he was in a hospital way up North of Chicago. And the church they
had been part of was Community Mennonite and that was down in kind of the center
of Chicago. And we had been there for church with them and things like that
00:33:00before too. And on the way up there that was when I said to his wife who was
driving the car. She turned her head and we were sitting in the back seat I
guess. And she said, "Roberta, what did you want to know about Ray?" And I said,
"Well, Ann. Nobody will tell me anything." I said, "Is he dying?" And she said,
"Yes, Roberta, he's dying." And I said, "Well, why? What's he dying from?" And
that was when she said "Well you'll know when you get there." And so we bounced
along and drove up to the hospital and met my brother and his wife. And he
didn't tell me what he thought he was suspecting either. And so they gave us
these gowns and everything to put on and went into the room. And when Ray said,
00:34:00"I have a sad story to tell you." And I thought, oh, yeah, he's a nurse so
something's happened here. And he said, "I have AIDS. And I have no one to blame
but myself." And then my hopes went way down because I thought, well, there's
some story here that I've not been told. I don't know what this is. And so I
went up to his bedside and took hold of his hand. And I said, "Ray, God is a God
of forgiveness." I said, "This whole week I've been working on a talk that I was
supposed to give at church. And we went to Perkasie Mennonite at that time. And
I said, "I've been working on a talk that I was supposed to give to church in
the park on forgiveness." And I said, "I had to ask a friend to read it today
because I couldn't be there." But I said, "You know, God is a God of
00:35:00forgiveness." And, yes, he agreed with that.
But anyhow, can I digress just a little bit back to when Ray -- we were talking
about his birth certificate and I said that when they let me name him I said I
wanted to name him Baby Ray Edward Showalter. And he spoke up and he said,
"Yeah. I have you to blame for that. It's on my birth certificate." I said,
"Really?" He said, "Yes. It's written that way on my birth certificate -- Baby
Ray Edward Showalter." And had to deal with that always. Well, anyhow, I wanted
00:36:00to talk to him alone because I wanted to ask him some questions and things. And
finally I said to his wife Ann, "Do you mind if Harold and I can be alone with
Ray for a little while?" And she looked at me sort of strange and then she said,
"Okay." So she walked out of the room and that was when I tried to talk to him
about God forgiving and he said -- see, how was that -- oh I told you that he
said he didn't want us to tell anyone. And that was when I said, "Well I have to
tell them because they are intelligent people and they know we came up here
because you're dying. And they have to have a reason for why you're dying." So
00:37:00anyhow. Then, the more I talked to him he said, "Oh" -- when we were alone with
him -- he said, "Oh, Roberta. I'm so glad you came." He said, "You know, as a
nurse I used to think that visitors got in the way. And I didn't have time for
them when I was taking care of patients." He said, "But it means so much to me
that you drove all the way up here to be with me when I'm dying. And you didn't
even know what was wrong." And so we just had a really good heart-to-heart chat
with each other there that day.
And then we came back home and waited for the call to come that he had died and
that we were to go for a memorial service. And that was hard too because after
00:38:00he died and we went back to our home church for the memorial service -- this
very judgmental place -- no that was the one we were at at -- well, anyhow,
there we had to sit and hear the message about Ray among these people. And yet I
knew that God was a God of forgiveness and I wanted to be that kind of a person.
And right now I'm kind of drawing a blank. Oh, I told you about how I told God,
"You know, I can't do this." And then what God said to me about the people. So
00:39:00I've often wondered if I wouldn't have had a gay brother, would I have been able
to open my mind and to accept them into the church. At that time the church at
Perkasie where we were members then -- we go to Salford now with our grandson
and his family. But I've wondered if I would have been able to accept him. But
the people at Perkasie Mennonite they didn't want to hear anything about gays
and lesbians. There was no place for them to tell their story, no place for them
to share in any meaningful way or give their testimony.
And finally I said to Harold after we had been to some meeting that we went to
00:40:00like Witness Our Welcome or something. And I said, "Harold, you and I don't have
any children at home anymore that can be affected by hatred." So I said, "I know
that we're not welcome any longer at Perkasie Mennonite Church. They don't want
us there. And they -- by all means -- have let us know that we're not to share
in sharing time." And I said, "But you know what, I really feel that every time
we walk in that door we're making a statement. And I really feel that God wants
you and I to just walk in there each Sunday and we don't have to say anything.
We'll just be there." And so that's what we agreed that we were going to do. And
00:41:00I remember that we came back from a Witness Our Welcome thing and we just wanted
to share so bad the things that we had heard there about being a welcoming
church and how we need to welcome all people and let God be the judge. And,
yeah, we weren't supposed to say anything. And we agreed together that we were
going to continue to go even if we weren't welcome there. And so that's what we did.
And then our grandson, Luke who -- he and his partner have many apartments in
Indiana University up at Indiana, Pennsylvania and in Bloomsburg. And they have
00:42:00rented these apartments to students. They will be giving those up pretty soon
but that's not part of the story. So anyhow I often wondered if I wouldn't have
had a gay brother would I have been able to accept people. And after he told his
story I waited for quite a while. And we kept going to Connecting Families once
a year and listened to the stories. And I remember so well the morning that I
00:43:00was sitting in the front row on the right-hand side and after people would tell
their stories and they would be affirmed. And I heard God speaking to me and
finally I said, "Okay, God. I'll go if you lead me. I will hold your people in
my heart." And then how was I going to do this because I didn't have a computer
-- didn't even know how to use one. I had a good typewriter. And so his boss --
he worked part time after he moved back here and he was retired for a contractor
from our church at that time. And he and his wife had taken us to some gay and
lesbian meeting. And we knew that they were on that side. And he said, "Roberta,
00:44:00you go down to this address in Souderton Shopping Center and he --
HK: (inaudible)
RK: Huh?
HK: Was it?
RK: Yeah it was. And he said, "You go to this man -- this young man and you tell
him I sent you and I want him to find a good computer for you to use." And so I
said, "Okay." So I went down -- we both did. And I went into there and I told
him that John had sent me and he said that you would help me find a good
computer and show me how to use it because I have never used a computer. I've
only used a typewriter. And he said, "Sure. I'd be glad to." And so he showed
me. And when I told him what it was for -- because I wanted to be able to write
stories that these people would send me so we could put them together in a book
of stories so people could hear from their own lips what it was like to be born
00:45:00that way -- and he looked at me and he said, "I'll be glad to help you in any
way I can." And I came to believe then that he was a gay man and that he was
very happy to help me to get a computer and to get going in this work that I
felt was so important -- that their stories needed to be told. But like I said
before I wondered, could I, would I have been accepting if I didn't have a
brother who died with AIDS. But I hope that I would have been and that by now
with all the stories around that I would have been able to accept them. And I
think maybe I would have. I don't know.
JM: Can you tell me a little bit more about the meeting that you went to? Where
00:46:00was that meeting?
RK: The Witness Our Welcome?
JM: The one where you first had contact with LGBT people.
RK: Yeah. Well, would that have been when we went to Connecting Families, the
first time?
HK: Probably.
RK: Well Harold and I wanted to learn to know more about these people after my
brother died with AIDS. And so we decided we would go to one of these weekends.
And so we drove and I remember that when we came up to the place where you
register somebody parked our car for us. Anyhow, they were very warm and
welcoming to us. And that was when we actually heard the stories of these people
00:47:00and what it was like to be born a gay person. And, like I said, I've wondered.
It took me ten years before I was ready to write their stories.
JM: What state was this in?
RK: Pennsylvania.
JM: This was in Pennsylvania.
RK: It was in Laurelville. Because we had moved back here. Our daughter upstairs
had worked in a retirement home. And she had said to us when we were still
living in Indiana -- she said, "Mom and Dad, I don't want you to go to a
retirement home." She said, "They don't get good care there always." She said,
"When you're ready to retire I want you to come and we'll buy a house together
and you help us raise our kids and then we'll take care of you when you get
older." And so that was the agreement that we had then.
JM: If this is something that you would prefer not be a part of the work that
we're doing today it may be better that we leave that portion to one side and
maybe talk about it later. And think more about the contributions that you made
00:48:00in the Lehigh Valley. And how --
RK: Well --
HK: (inaudible)
JM: This is about the time -- because we have to change the camera -- this is a
good time to take a break. Would you mind we take a break now?
RK: Okay.
JM: Okay we're going to conclude for a moment and we'll be back sh--
(break in audio)
JM: the interview with Roberta Kreider and Harold Kreider in Sellersville,
Pennsylvania on January the 11th, 2020. And where we let off was you're talking
00:49:00about your relocation to Sellersville in the home of your daughter and your
agreement with your daughter that you would live together and you would help
them raise their children and they would help you when you needed to live in the
latter part of your life not in a nursing home or in a retirement facility. Does
that help you? Does that give you a position?
RK: Yeah. And they didn't have money to buy a house and we had a house to sell
in Indiana. And so we sold our house in Pennsylvania and used it to help buy
this house. But this house was a real dump. The person who had lived here had
00:50:00been a roofer and he just dumped all his trash out there in the backyard. And so
it was full of trash. And -- let's see -- was it? -- the stone wasn't pointed
was it?
HK: No.
RK: No, it was just kind of crumbling stone and --
HK: Well plaster. It was covered with plaster but a lot of it had fallen off. It
was all (inaudible).
RK: So, anyhow, we needed to do something to make this house respectable. We
have a book -- it must be upstairs -- of the before and after pictures of what
it looked like before and what it looks like today. And we had a fairly nice
00:51:00house out in Pennsylvania -- I mean in Indiana. And I remember when I was
jumping on the bouncer -- what do you call it? What do you call those round--HK: Trampoline.
RK: -- yeah. On a small trampoline that we had. And I used to use that for
exercise in Indiana before we came back here. And I would think about how I had
seen this house -- or, no, they sent us drawings of what the rooms were like.
And so I had figured out where furniture was going to go and all that. And it
was so much different when I actually saw it I could hardly believe it. But
anyhow, when we first moved -- well, I came back to help them with their first
baby. And we lived in the room above our bedroom -- or I did -- for that month
00:52:00that I was here to help them. And so when I was here when the baby came first --
or, anyhow -- I had figured out how we were going to arrange that room. No, that
was when the second child came. And Luke, the little guy, he had come into the
room where I had my stuff and he said, "Oh, Grandma, it's just getting cozier
and cozier in here." And he was so tickled that we were going to move back here
to live with them. And they had a big sign made and he was dancing up and down
when the truck came in and when we drove in behind it. And it had a big sign,
"Welcome home Ma and Pa." And so they really made us feel very welcome. But
that's another whole story that I don't want told on the video here.
00:53:00
But anyhow, growing up, all of the children are gone now and married and in
homes of their own. And I tell Luke -- who has our power of attorney, our oldest
grandson. And I tell him that he's the in-between family now like we used to be
in between the grandparents and the grandchildren. And back to church
acceptance. At Perkasie they did not want to accept them. But then as time went
on they finally became more open and welcoming. But we still weren't able to
00:54:00really share our stories too much. But then we were a part of this group that
was trying to be a welcoming group and starting to investigate letting them be a
part of the church. And then the pastor -- we had two women pastors -- and she
called us, asked if we'd come in to the library during the week she wanted to
visit with us. And what she wanted to tell us was that there were people in the
church that were very unhappy that we were advocating letting these people be a
part of the church just like everybody else. And that they didn't like that. And
00:55:00I -- oh I know -- we just came back from one of those big meetings of Witness
Our Welcome and had been really urged there to share. And I can't remember the
statement of what they would say. But anyhow -- oh, if one isn't welcome, none
are welcome and that we need to welcome everybody. And so that's what I wanted
to do.
And then when a friend of ours who was gay and we knew she was a lesbian and she
had a partner and she had been asked to bring the morning message. And they
didn't know that she was a lesbian. And so I had prayed and said, "God, if I am
to share in sharing time then please help me to know for sure that you want me
00:56:00to do it. Because I don't want to make dissension here in the church." And sure
enough, when got -- after she had brought her message and we got to sharing time
and the leader said, "We have extra time this morning, so there's plenty of time
to share." And I thought, oh, okay, I guess that's what that means. And so I
finally stood and asked for the mic and I shared what we had heard in this
Witness Our Welcome meeting. And that week then she called us into the library
because she wanted to talk with us. And she said people were very unhappy with
the things you shared on Sunday in sharing time. And I said, "Yes. How many?"
00:57:00And she said four people had been unhappy and had complained to her that we were
able to share this in sharing time at church. And I said, well that's
interesting. I said, "I had prayed about whether or not I was to share and when
the leader got up and said we have extra time this morning I took it to mean
that God was saying to me go ahead and share what you learned this week. And so
that's why I shared." And I said, "And tell me," I said, "Those people that
complained. Why didn't they come to us? Why did they come to you and complain?
Why didn't they tell us?" I said, "Would you please when anybody complains to
you about what we're doing will you please ask them to come and tell us directly
00:58:00so we can tell them why we're doing what we're doing?" And so we kind of left it
that way. But it's interesting that when they finally -- this committee decided
okay, we're ready to welcome gay and lesbian people. Now we'll make it known.
We'll put it on our website that we're welcoming them to come.
So we had a meeting later on of this group that was taking the initiative to
start welcoming them. And she said, "Well, nobody's come. We've said they're
welcome. We've put it on our website. And nobody comes." And I said, "Oh, can't
you see?" I said, "These people were here while we dickered and dockered about
whether or not they could be members, what we were going to do with them,
00:59:00whether they could sit together in church, and all that stuff we went through.
And then they got discouraged and they went away and up to the Lehigh Valley and
they found churches that were welcoming. And they've become members of those
churches. And do you think that now when we say the doors are open that they're
going to come flocking back here to be members?" I said, "No, it'll have to be
people that have never been members before if they're going to welcome them
back." And then she said, "But Roberta, we thought you were going to bring
them." (laughs) And I guess that's when I said, "Do you think they would come
flocking back like that?" So that was a long story but they finally became an
open and welcoming church. And about that time our grandson who had gone with us
01:00:00to a meeting over at one of the other Mennonite churches -- another branch of
our Mennonite churches.
And he had been there for this meeting and anyhow, we were sitting about three
rows back from the front and I had to sit at the end because there wasn't any
place for my walker and I had to have a walker at that time. And I looked up in
the row in front and there was a lesbian couple. And they turned around and the
woman said to me, "Roberta, do you remember us?" And I looked at her and I said,
"I remember your faces but I can't say your names." And then they said their
names and what church they were going to and said that they were there to
welcome the man who was speaking to invite him to their church to share their
01:01:00story so that they could become a welcoming congregation where they were. And I
remember that night as this man shared the story of being gay and what all. And
it was just so real of what we had gone through and I just burst out crying. And
I just couldn't hold the tears back. And I just sobbed and sobbed. And my
grandson sitting there didn't know what to make of me sobbing like that. And so
when we went out and we sat in the car a little bit before we went home and he
had the car idling. And he looked at me and he said, "Grandma," he said, "I
don't know what to do." And I said, "Well Luke, God will show you if there's
01:02:00something that you're supposed to do." I said, "You just keep an open mind and
heart and God will show you." And so then we had been having a group that met in
our home for gay and lesbian people. Because when one set of books came out one
of the gay men came and helped unload it and he and I talked about what can we
do to get Mennonites to welcome these people. And to get Mennonite gay and
lesbian people to not be afraid to come and tell their stories.
And so that's when we decided to send out a welcome to have people meet in our
home. And for -- oh I don't know how many years -- we had gay and lesbian groups
meeting in our homes. And they would tell their stories and we would share
01:03:00together. And we couldn't -- well, different people would bring refreshments and
it was just a good time together. And then after oh I don't know how many years
I said to Harold one time, "You know, I think that maybe it's time that this
group has served its purpose." I said, "I think that these people -- a lot of
them -- are just coming out of welcome to us because we've always welcomed them.
And they're afraid to move on. But I think that they need to move on in their
lives." And I said, "We need to free them to do that. Don't you think?" And so
we agreed. And so at the next meeting I said something to them about we don't
want you to feel that you're tied to this group in any way. And if God is
calling you in some other way we want you to know that we will release you
01:04:00gladly. And so they talked about it and they said, "Yes, it's time that we move
on, but we would like to meet twice a year to keep in touch with one another and
what's going on. And so that's how that went about. But I remember that Luke had
said, "What shall I do." And so the time came that they decided they were going
to come to Perkasie Mennonite Church and be a part of our group because we were
welcoming. And so they came on a Sunday and shared during sharing time that they
would like to be a part of our group because they wanted to welcome gay and
lesbian people. And then that week I got an email from Luke and he said,
01:05:00"Grandma, what do you know about Salford Mennonite Church?" And so I wrote back
and said, "Luke, if you want to know if I think it would be a better fit for you
and your family than Perkasie, even though it pains me greatly to let you go I
feel that I have to say yes because your kids go to school with kids from these
different schools and they'll have a lot more friends to meet with them here and
make them welcome than they ever would have at Perkasie." And so, I say, "Yes,
we release you to go there."
And so they started going. And then there was a special meeting and this fella
01:06:00who had a gay son and he had married his son and his partner and had raised a
ruckus in the church he was in. But he and I had stories in a booklet together.
And I wanted so bad to meet him. But then I realized why they protected us from
him that none of us could meet him, he could only tell his story at the front of
the church. But on that Sunday we were sitting in the handicapped section. And
the minute church was out a gay man came up to me and he said, "Roberta, I want
to meet you." He said, "I'm a gay man and I am so thankful for what you've done"
or something like that. So that was interesting. And we've had occasion to meet
others. And because of the acoustics in that church we have discovered that when
01:07:00we sit clear at the back that we can hear without any devices in our ears or
anything. And so that's what we started doing is sitting back there. And Luke
and his wife Mandy take turns sitting behind us. And if I have to go out I just
have to motion and they will see that I get to go out.
But I usually manage to stay until the end. But we've been made to feel very
welcome there and they want to also hear my story and there are people there
praying for us today because I told them that we had friends coming from PFLAG
and they would be asking for our story and making a video of it. And I said, "I
feel very inadequate for this." And I wanted them to pray. And it's very
01:08:00interesting that this morning the woman who supports us there in trying to get
the church periodical to us, she had come to the door. She hadn't been there and
heard what I said last Sunday and so she didn't realize that we were going to be
doing this this morning. And so she was very pleased to hear that you were going
to be here to interview us today. So, that's the way things are happening and I
have to feel that just like that morning when I was debating if it was -- I knew
somebody needed to write these stories --
MF: Pause.
RK: And I didn't --
(break in audio)
RK: I remember sitting in that front row and they were singing, "Here I am Lord.
Is it I Lord. I've heard you calling in the night. I will go Lord, if you lead
me. I will hold your people in my heart." And from then on it was my
01:09:00responsibility. And it's amazing how people latched on and helped and gave me
stories. And just that I knew that it wasn't my project but it was parents and
families and friends -- all of us doing this together.
JM: Roberta, we need to take a pause right now and when we come back I'd like to
ask a couple more questions about the work that you've done. So we're going to
take a break right here.
RK: Okay.
(break in audio)
HK: Married a woman like she is. (laughs)
JM: She's a pistol.
HK: Yeah. (laughs) (inaudible)
JM: She really, really is a pistol.
HK: Yeah.
MF: Did you tell them how -- how did the two of you meet?
HK: Pardon?
MF: How did the two of you meet?
HK: We met at our church college in Kansas. I can remember so vividly. Our
01:10:00dining hall was in the basement of the girls' dormitory and it was morning
breakfast and she came down the stairs from the -- where students lived for the
breakfast -- men and women both. And she had her head all bandaged up for some
reason or other. And I thought to myself, there's a person I'd like to take care
of. (laughter) And what had happened is they had a class outing and she's up to
bat and when she swung the bat her kneecap slid over to the side and she went to
01:11:00the ground. And so she had to be on crutches for a month or more. And I really
didn't learn or know her until I was a student myself and the draft was on for
World War II. And I'd gotten a notice from the draft board that I had a choice
to make. One was my dad had enough units on the farm that I could be deferred.
And so I went home and was home three years but finally had to go to camp after
01:12:00that for a year and half. So that's the way that went. And before I was out of
camp we -- I had a furlough coming up -- ten-day furlough -- and that's when we
got married in '46. Then she went to camp with me. That was Gulfport,
Mississippi. And that was quite a change going from Colorado Springs -- I was
there a year before we were married and got married on the way to this transfer
to Gulfport. And that was a real change. I'd gained nearly fifty pounds in
Colorado. And down there I lost it all and I've never gotten it back since. And
it was really hot down there. No air conditioning. Sheets would be wet in the
01:13:00morning from sweating.
MF: How long were you in Gulfport?
HK: Pardon?
MF: How long were you in Gulfport? (inaudible)
HK: Oh about seven months. Until I was released. The war was over and I was
released then.
JM: And Harold Kreider. It is Sellersville, Pennsylvania and it is the 11th of
January, 2020. And go ahead.
RK: Okay. As we continued over the years to support gay and lesbian people and
this community of faith we had many opportunities to share in mixed audiences.
01:14:00And I was asked to speak quite a few places. And I remember especially the time
-- I believe it was a Reading, Pennsylvania where we were speaking at a church.
And all of a sudden I realized that there were going to be atheist people in
that community. And I thought, oh God, what am I going to do. And I didn't know
how to include them. And then God gave me an answer. And so when I got up to
speak I said, "I've been asked to tell my story today. And because it is my
story I'll have to tell it the way I lived it. But I want you to know, whoever
you are, that I would welcome hearing your stories also. And if there just was
01:15:00enough time I would be glad if I could hear your stories too." And do you know
that every time after that one I always prefaced my speeches that way. And every
time the very first people to come up to me and welcome me were atheists. And
they would say, "Roberta, I really appreciated hearing your story. I'm an
atheist." But I think they said first, "I'm an atheist, but I really appreciated
hearing your story today. May we eat with you?" And so they would come and sit
at the table and eat with us so that we could hear their stories too, because
they were gay or lesbian. And so that was a really meaningful part of our
journey, I felt. And Harold was able to share then too. But I think I said
01:16:00before that I was always his secretary because he didn't use electronic devices
of any kind.
HK: Well the reason because I was raised on a farm and my parents were not
encouraging my education because it was just too busy. We were dairy farmers and
I was up early in the morning and early to bed. And busy in between.
JM: You spoke, Roberta, about atheists wanting to tell their stories to you at
the table. What common features did they have in their dinner conversation with you?
01:17:00
RK: Well, I guess they just told me of how they were raised. And it was just
their stories. I don't know how else to tell you. And -- but I thought it was
something that I felt God answered my prayer in saying this is a way you can
handle it and include them too. And what amazed me was that every time the very
first people that came up were always people who said, "Roberta, I'm an atheist,
but I was glad to hear your story today." And then wanted to eat with us so that
they could share part of their story. So it's just been a really exciting
01:18:00journey. And, like I said, I've wondered if I wouldn't have had a gay brother
would I have been able to welcome them. And I hope that by now I could have
welcomed them with open arms because I know that our creator has created us all
and it's not his will or his purpose that anybody should go to hell. And I don't
think there is a literal hell. Although I know that there are people who love to
hold that over other people's heads. But I don't do that any longer.
HK: Well, I think if there's any hell, people make it for themselves here in
01:19:00this life. And that in the end they're in God's hands and they're not destroyed.
God, I don't think, destroys what he creates. So, that's where I'm at.
JM: This is a wonderful opportunity here, your story. And I believe I would like
to ask you as you think about what the two of you spoke about today if there's
anything that maybe you missed that you'd like to share with us now.
RK: Do you have anything else that --
HK: What?
RK: -- do you have anything else that you want to add?
HK: Well, I'll give Roberta this praise. I'm just so fortunate that she's my
01:20:00wife and that we've been able to share this journey together. And it's hard for
me to believe that I've come from where I was born to where I am now and to feel
so different about people different from ourselves. And I think the statement in
the scriptures where it says God is love. Well if God is love then I can't do
anything else or less. And I can relate to people of any kind without being
judgmental about them. It's just not my business to judge people. Judge not that
01:21:00you be not judged the scriptures also says, and so I've never been happier in my
life than I am right now. And I feel so fortunate to have married a woman that
is what she is and she has certainly made a better person of myself.
JM: When we conclude an interview because this is an ongoing process we always
like to say -- before we thank you -- can you think -- who can you think of that
we might want to talk with that has a story like yours about being allies,
01:22:00advocates for people who are LGBT?
RK: Well, do you see those pictures over there? That's our gay gallery. And our
granddaughter over there --
HK: And the only granddaughter we have.
RK: Well, the -- yeah, the only one by birth. When she was a little girl, twelve
years old, she would bring her laptop down to sit at our table to tell grandpa
and I how wrong we were in our welcome of gay and lesbian people. And we just
let her [rile?] and then we just answered her as good as we could and let it go.
And do you know the time came that we were asked -- or I was asked to come to
01:23:00the Church of the Open Door in Arkansas -- forget the name of the Arkansas. And
the purpose was to receive the Peggy Campolo award for -- oh what does it say on
there? -- for anyhow, working with the gay and lesbian people or whatever. And
by that time we weren't traveling anymore. But they said that she would take
care of all travel. She would go with us. And we just follow her. And so that's
the way we went down to that church. And I had the story of the pastor and his
partner in one of the books. And so when I shared with our granddaughter who is
also a counselor and she and I have shared deeply about the things in my
background and the abuse that I had and all of that. And at that time she said
grandma, that wasn't your fault and you don't feel like it was. And she really
had talked to me.
But anyhow, one day as I was sitting at the computer getting ready for stories
to come, here came this email from her and I said, "Oh Grandpa, oh Harold, come
01:24:00here." I said, "I can't read this out loud without crying." I said, "You'll just
have to come and sit here and read it -- what [Anika?] has to say." And she
said, "Grandma and Grandpa, do you remember when I was a little girl and I
brought my laptop down to convince you how wrong you were?" She said, "I'm so
ashamed of that." She said, "Can you ever forgive me?" And so after he read it
we [went out?] and I wrote back and I said, "Oh, Anika. We remember that time
very well and we always hoped that someday you would be able to see it
differently. And so we're so thankful that God has answered our prayers." And
01:25:00then she sent pictures of that time in Arkansas, and of that speaking
engagement. And she said, "Grandma, now I know you have my family pictures over
on the front side of your refrigerator with the rest of the family pictures. And
that's where I want them." But she said, "These pictures I want you to put over
on the other side in your gay gallery as a testimony to what I feel and believe
today." And so there's a whole row over there of pictures of that time in
Arkansas and of her speaking and all of us together. And how the people welcomed
us and heard our stories and it was just an amazing time together and I thank
01:26:00God that we were able to make that trip. B
ut our daughter in Oregon has always supported us and she knew that I had
trouble with my eyes and she's the one who sent me a Kindle and said, "Mom, I'm
going to give you this Kindle because I think it will help you with your eyes
and so you can be able to read and do the work that you do." And she has worked
for years in a school that welcomes high school dropouts. They would be dropouts
entirely to the system and everything if she and her team did not welcome them.
And she has one more year to go and then she will be retiring. And they're
retiring to a home out in the country. But anyhow, she has always supported us.
01:27:00It's really been good to know that she has cared that much about me and my eyes
because she knows that my grandmother went blind before she died and it's a
trait that runs in my family. So. And also that story about the Indians and
massacring a cellar full of settlers. And I discovered from another person who
searched out my background that that's my fifth generation from me. And that I
was part of that group that was rescued by some good Indians. And that's quite a
story too. So I just feel that I did what I did because God had his hand on me
01:28:00and I said yes. That's all I can say. That it's been a marvelous journey and one
that I'm so glad I didn't have to miss.
And I still keep up with, I mean, different ones of those still text me at
times. And the guy clear up on the -- is that on the front -- well, anyhow, he
followed me almost anyplace I went to hear me talk. And he wanted a partner so
bad. And I hadn't been able to find one for him. But God gave him a partner. And
now there's another story brewing right now of a guy that he was supposed to
come for Christmas dinner at Luke and Mandy's house where we were invited. And
01:29:00that's another whole long story. And I had said, "I missed you there." And then
he wrote back and said, "You missed me because I found a life partner. And he's
sick and I'm trying to help him. And I'm not sure what the sickness is yet."
But, anyhow, we still have people that we're in contact with as much as I'm
able. And I read so many good books on Kindle.
JM: We are so grateful to have this time to talk with you today and to hear your
story and to preserve your story for generations to come. The material will be
stored professionally at Muhlenberg College. It will be available for academic
research. And I believe there will be people in the future who will sit and
01:30:00watch this conversation with you. And I think their hearts will be gladdened. So
thank you so much for the time today.
RK: Well, thank you for giving us the opportunity. Because I really am glad to
share my story as far and wide as we can. Because I know that was because God
showed me that he is no respecter of persons but that he loves everybody. And
years ago we were part of a group that was an inter-faith group. And we met in
the home of [Barry and Janet Hartsaw?]. And I think they still have the group
meeting in their home. But we had to drop out as we got older because we
couldn't drive anymore and all of that. But we met wonderful people in there. We
met Muslims who shared their story and discovered how God loves us all. And that
01:31:00I don't want to be a judge of anybody. I just want to welcome everybody. And I
wish that you would include the sign on our front door somehow in your video.
JM: We will make sure that we have a photograph of the sign, and -- with your
permission -- your award, and a photograph of the two of you sitting together.
So, again, I believe our videographer Danielle is aware that we're reaching our
90-minute point. So, again, thank you so much for your time. And this has been a
wonderful opportunity for me to learn. Thank you.
RK: Well the people in our Sunday school class at church, we share very deeply.
And I had told them about this. And they said they would be praying for us today
too. So we had a lot of friends praying for us today that we could be strong and
01:32:00be able to do it. So I'm thankful that you can before God calls us home. And I
don't know. We have donated our bodies to science. And so when that time comes
we won't have time for much of a goodbye together because they'll have to come
and take them while they're viable. So, but isn't that -- I mean, why just dig a
hole and put us in. So (inaudible).
JM: Harold, could I ask you to offer a benediction for us.
HK: Sure. Lord we thank you for the presence of our friends to be with us today.
And we thank you for the opportunity to share with them our experience along
life's journey. And we pray your blessing upon them. Will you give them much
01:33:00courage and much wisdom as they share this information with them that has been
given to them today. Thank you for their presence and their grace. Amen.
JM: Amen.
RK: I'm sorry he couldn't share more of his story. But usually we --
HK: Well, it's been very involved with your story. So.
RK: Well, I know that we've been in it together. But --
HK: I just feel so fortunate that she's my wife.
END OF AUDIO FILE